“When chattel slavery was destroyed, the black struggle
became a land struggle, in that only a settlement of land, such as every
democratic revolution in Europe, Germany and Russia, so that the slaves could
become a class of small entrepreneurs, independent to some extent from the old
chattel ties to the Planters. But with the betrayal of Reconstruction by the
newly imperialist forces of northern corporate industrial power, the land (the
vaunted 40 acres and a mule) were seized by Wall Street (by 1873, 80% of
southern lands were owned by northern capital), whose southern outpost was
Atlanta.
The Mexican war of 1848, the ongoing pacification of the
Native peoples, was followed by big capital allying itself temporarily with
northern abolitionist democracy, as DuBois called it, and the multinational
southern working class, both Black and White, and once the 200,000 Black troops
had completely destroyed the Plantation Owners as a class, the superficial move
toward full democracy and land settlement, education, equal citizenship rights
was tolerated until big capital secured full control of southern land and
remaining institutions and the White middle-class, the small businessmen,
politicians, overseers, small farmers, professionals, were transformed into a
comprador for rising Wall Street-based U.S. imperialism…
It was [Andrew] Johnson who dismantled the Freedman’s Bureau,
which in its glorious futility had actually imposed a dictatorship of the
working class and small farmers in the South, and had begun to distribute the
40 acres and a mule that the two U.S. Senators who, as Republicans representing
the Abolitionist Democratic philosophy, had offered because they understood that
without some kind of economic base, and without equal access to the ballot,
education and a productive livelihood, Black people could not possibly become
“citizens.” It was Johnson, as well, again with Seward’s urging, who
immediately allowed the Southern successionists to re-enter the union, thus
leaving the ex-slaves at the brutal hands of those who were looking backwards,
and those who sought to re-enslave Black people, which they did, as soon as
possible.” (Amiri Baraka Reader, 555-557)
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